According to this explanation no narration will be different from a translation. It is stated there that the ring was worn on the right hand. The second matter referred to is the wearing of the ring on the smallest finger. Subsequently, this was ordained haraam for men. They reject the fundamental beliefs of Islaam and hence are apostates and out of the fold of Islaam. 
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Some of the learned have explained that in translations, according to the practice of the Muhadditheen, the word, 'am fee yasaarihi' has been removed i.
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It is stated there that the ring was worn on the right hand. The sayyidina regarding his wearing it on the left hand are stated in the Abu Daud and Muslim etc.
This is the same ring which fell from the hands of Hazrat Mu'ayqib radiyallahu anhu into the well of Arees during the reign of Hazrat Uthman radiyallahu anhu. Maulana Khalil Ahmad Saharanpuri has given- the same view in his 'Badh-lul Majhud' and has also written that although there is a difference of opinion whether the Rawaafid are Muslims or non-Muslims, there is no difference of opinion in that they are faasiqs.
Many ahaadith prove that the Prophet of Allah sallallahu alaihe wasallam wore the ring on both the right or the left hand.
Subsequently, this was ordained haraam for men. The author of Durri Mukhtaar says that it is possible that it was the symbol of the Rawaafid at that time and now it is not. The 'ulama have also given preference to both.
Hazrat Mu'ayqib radiyallahu anhu was a Sahabi and the guardian keeper of the ring of the Prophet of Allah sallallahu alaihe wasallam. Commentary This hadith is contrary to the ones mentioned at the beginning of the chapter by Imam Tirmizi. As to whether it fell from the hands of Hazrat Uthman radiyallahu anhu or from the hands of Mu'ayqib radiyallahu anhu, the Ulama have adopted the view that it was the latter.
They reject the fundamental beliefs of Islaam and hence are apostates and out of the fold of Islaam. He replied, "I have seen Hazrat Xayyidina Abbas radiyallahu anhu wearing it in this manner. The Muhadditheen take great precautions and study each part of a hadith in detail to derermine which portion is correct, and which is incorrect in that hadith, although in other ahaadith this has been ascertained to be correct consequently, today, the subject of hadith has been carefully preserved and has spread in the world with 'noor'.
In short both are sayjidina from the hadith. The 'ulama differ as to which hand it is best to wear a ring.
This is also mentioned in the hadith appearing hereafter. The top portion remained towards the inside. Imam Nawawi says that it is sunnah to do so according to the Ijmaa'.
Maulana Cangohi writes in his kitaab 'Kaukabi Durri' that because the wearing of the ring on the left hand is the symbol of the Rawaafid, it is makruh to do so.
Allamah Munaawi says that this is best because it protects the stone and saves one from pride and high mindedness. sayyidinx
A few say it is best to wear it on the left hand and others say both hands are equal. Imaani Nawawi has stated that it is permissible according to the majority of the 'ulama, to wear it on either hand without karaahah. Commentary In a hadith it has also been stated that beauty and elegance is more appropriate to the right hand.
Now after the Iranian revolution the belief of the Rawaafid Shi'ah has been openly propagated and made known. Both ahaadith agree that it happened between them. Imam Nawawi has also stated the unanimous verdict of the Ulama in this respect.
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The second matter referred to is the wearing of the ring on the smallest finger. This subject is discussed at length in the books of fiqh. The people were prohibited from making this inscription on their rings. It will not be appropriate to discuss it here.
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Therefore Ibn Hajar, who is an Imam of the science of hadith says, "After studying that hadith, I have found that if it is worn for elegance and beauty, it should be worn sayyixina the right hand, and if it is worn for use as a seal or stamp it should be worn on the left hand, as it is easier to remove from the left hand when using it.
Commentary Imam Tirmizi has written this hadith briefly. Therefore, Imam Tirmizi has made a sayyiduna here.
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